address the following prompt: Consider Kierkegaards Teleological Suspension of the Ethical. Does such a suspension seem necessary in order to come into true relations with the Absolute? Is Kierkegaard wrong to think that the religious sphere of existence requires such a leap of faith? Is Kierkegaard wrong to believe faith to be a paradox? If faith is not a paradox, is it faith? Does a Teleological Suspension of the Ethical seem to condone acts of religious terrorism? (Note: this last question is deceivingly difficult; Hint: Can we even approach the man of faith with universal notions of ethics?)
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